The Text
Ideas That Have Helped Mankind
Bertrand Russell's philosophical essay on the ideas that have shaped
human civilization.
01 What Does It Mean to Help Mankind?
Before we can discuss this subject we must form some conception as
to the kind of effect that we consider a help to mankind. Are
mankind helped when they become more numerous? Or when they become
less like animals? Or when they become happier?
Or when they learn to enjoy a greater diversity of experiences? Or
when they come to know more? Or when they become more friendly to
one another? I think all these things come into our conception of
what helps mankind, and I will say a preliminary word about them.
02 The Most Indubitable Respect — Numbers
The most indubitable respect in which ideas have helped mankind is
numbers. There must have been a time when homo sapiens was a very
rare species, subsisting precariously in jungles and caves,
terrified of wild beasts, having difficulty in securing nourishment.
At this period the biological advantage of his greater intelligence,
which was cumulative because it could be handed on from generation
to generation, had scarcely begun to overweight the disadvantages of
his long infancy, his lessened agility as compared with monkeys, and
his lack of hirsute protection against cold. In those days, the
number of men must certainly have been very small. The main use to
which, throughout the ages, men have put their technical skill has
been to increase the total population. I do not mean that this was
the intention, but that it was, in fact, the effect. If this is
something to rejoice in, then we have occasion to rejoice.
03 Progressively Less Like Animals
We have also become, in certain respects, progressively less like
animals. I can think in particular of two respects: first, that
acquired, as opposed to congenital, skills play a continually
increasing part in human life, and, secondly, that assuming more and
more dominates impulse. In these respects we have certainly become
progressively less like animals.
04 As to Happiness — I Am Not Sure
As to happiness, I am not sure. Birds, it is true, die of hunger in
large numbers during the winter, if they are not birds of passage.
But during the summer they do not foresee this catastrophe, or
remember how nearly it befell them in the previous winter. With
human beings the matter is otherwise. I doubt whether the percentage
of birds that will have died of hunger during the present winter
(1946-47) is as great as the percentage of human beings that will
have died from this cause in India and central Europe during the
same period. But every human death by starvation is preceded by a
long period of anxiety, and surrounded by the corresponding anxiety
of neighbours. We suffer not only the evils that actually befall us,
but all those that our intelligence tells us we have reason to fear.
The curbing of impulses to which we are led by forethought averts
physical disaster at the cost of worry and general lack of joy. I do
not think that the learned men of my acquaintance, even when they
enjoy a secure income, are as happy as the mice that eat the crumbs
from their tables while the erudite gentlemen snooze. In this
respect, therefore, I am not convinced that there has been any
progress at all.
05 Diversity of Enjoyments
As to diversity of enjoyments, however, the matter is otherwise. I
remember reading an account of some lions who were taken to a movie
showing the successful depredations of lions in a wild state, but
none of them got any pleasure from the spectacle. Not only music,
and poetry, and science, but football, and baseball, and alcohol,
afford no pleasure to animals. Our intelligence has, therefore,
certainly enabled us to get a much greater variety of enjoyment than
is open to animals, but we have purchased this advantage at the
expense of a much greater liability to boredom.
06 Intellectual and Moral Qualities
But I shall be told that it is neither numbers nor multiplicity of
pleasures that make the glory of man. It is his intellectual and
moral qualities. It is obvious that we know more than animals do,
and it is common to consider this one of our advantages. Whether it
is, in fact, an advantage, may be doubted. But at any rate it is
something that distinguishes us from the brutes.
07 Are We More Friendly to One Another?
Has civilization taught us to be more friendly towards one another?
The answer is easy. Robins (the English, not the American species)
peck an elderly robin to death, whereas men (the English, not the
American species) give an elderly man an old-age pension. Within the
herd we are more friendly to each other than are many species of
animals, but in our attitude towards those outside the herd, in
spite of all that has been done by moralists and religious teachers,
our emotions are as ferocious as those of any animal, and our
intelligence enables us to give them a scope which is denied to even
the most savage beast. It may be hoped, though not very confidently,
that the more humane attitude will in time come to prevail, but so
far the omens are not very propitious.
08 Two Kinds of Ideas
All these different elements must be borne in mind in considering
what ideas have done most to help mankind. The ideas with which we
shall be concerned may be broadly divided into two kinds: those that
contribute to knowledge and technique, and those that are concerned
with morals and politics. I will treat first those that have to do
with knowledge and technique.
09 The Most Important and Difficult Steps —
Language
The most important and difficult steps were taken before the dawn of
history. At what stage language began is not known, but we may be
pretty certain that it began very gradually. Without it, it would
have been very difficult to hand on from generation to generation
the inventions and discoveries that were gradually made.
10 The Utilization of Fire
Another great step, which may have come either before or after the
beginning of language, was the utilization of fire. I suppose that
at first fire was chiefly used to keep away wild beasts while our
ancestors slept, but the warmth must have been found agreeable.
Presumably on some occasion a child got scolded for throwing the
meat into the fire, but when it was taken out it was found to be
much better, and so the long history of cookery began.
11 The Taming of Domestic Animals
The taming of domestic animals, especially the cow and the sheep,
must have made life much pleasanter and more secure. Some
anthropologists have an attractive theory that the utility of
domestic animals was not foreseen, but the people attempted to tame
whatever animal their religion taught them to worship. The tribes
that worshipped lions and crocodiles died out, while those to whom
the cow or the sheep was a sacred animal prospered. I like this
theory, and in the entire absence of evidence, for or against it, I
feel at liberty to play with it.
12 The Invention of Agriculture
Even more important than the domestication of animals was the
invention of agriculture, which, however, introduced blood-thirsty
practices into religion that lasted for many centuries. Fertility
rites tended to involve human sacrifice and cannibalism. Moloch
would not help the corn to grow unless he was allowed to feast on
the blood of children. A similar opinion was adopted by the
Evangelicals of Manchester in the early days of industrialism, when
they kept six-year-old children working twelve to fourteen hours a
day, in conditions that caused most of them to die. It has now been
discovered that grain will grow, and cotton goods can be
manufactured, without being watered by the blood of infants. In the
case of grain, the discovery took thousands of years; in the case of
the cotton goods hardly a century. So perhaps there is some evidence
of progress in the world.
It has now been discovered that grain will grow, and cotton goods
can be manufactured, without being watered by the blood of infants.
In the case of grain, the discovery took thousands of years; in the
case of the cotton goods hardly a century. So perhaps there is some
evidence of progress in the world.
— Bertrand Russell
13 The Art of Writing
The last of the great prehistoric inventions was the art of writing,
which was indeed a prerequisite of history. Writing, like speech,
developed gradually, and in the form of pictures designed to convey
a message it was probably as old as speech, but from picture to
syllable writing and thence to the alphabet was a very slow
evolution. In China the last step was never taken.