Indian Civilization
and Culture

01 The Unbeaten Civilization

I believe that the civilization India has evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestors. Rome went, Greece shared the same fate, the might of the Pharaohs was broken, Japan has become westernized; of China nothing can be said, but India is still, somehow or other, sound at the foundation. The people of Europe learn their lessons from the writings of the men of Greece or Rome which exist no longer in their former glory. In trying to learn from them, the Europeans imagine that they will avoid the mistakes of Greece and Rome. Such is their pitiable condition.

02 The Charge Against India

In the midst of all this, India remains immovable and that is her glory. It is a charge against India that her people are so uncivilized, ignorant and stolid, that it is not possible to induce them to adopt any changes. It is a charge really against our merit. What we have tested and found true on the anvil of experience, we dare not change. Many thrust their advice upon India, and she remains steady. This is her beauty; it is the sheet anchor of our hope.

03 What Civilization Really Means

Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our minds and our passions. So doing, we know ourselves. The Gujarati equivalent for civilization means "good conduct".

If this definition be correct, then India, as so many writers have shown, has nothing to learn from anybody else, and this is as it should be.

04 The Restless Mind

We notice that the mind is a restless bird, the more it gets the more it wants, and still remains unsatisfied. The more we indulge in our passions, the more unbridled they become. Our ancestors, therefore, set a limit to our indulgences. They saw that happiness was largely a mental condition.

A man is not necessarily happy because he is rich, or unhappy because he is poor. The rich are often seen to be unhappy, the poor to be happy. Millions will always remain poor. Observing all this, our ancestors dissuaded us from luxuries and pleasures. We have managed with the same kind of plough as existed thousands of years ago. We have retained the same kind of cottages that we had in former times and our indigenous education remains the same as before. We have had no system of life-corroding competition. Each followed his own occupation or trade and charged a regular wage.

05 Why Machinery Was Refused

It was not that we did not know how to invent machinery, but our forefathers knew that, if we set our hearts after such things, we would become slaves and lose our moral fibre. They, therefore, after due deliberation decided that we should only do what we could with our hands and feet. They saw that our real happiness and health consisted in a proper use of our hands and feet.

They further reasoned that large cities were a snare and a useless encumbrance and that people would not be happy in them, that there would be gangs of thieves and robbers, prostitution and vice flourishing in them and that poor men would be robbed by rich men. They were, therefore, satisfied with small villages.

06 Ethics Above the Sword

They saw that kings and their swords were inferior to the sword of ethics, and they, therefore, held the sovereigns of the earth to be inferior to the Rishis and the Fakirs. A nation, with a constitution like this, is fitter to teach others than to learn from others. This nation had courts, lawyers and doctors, but they were all within bounds. Everybody knew that these professions were not particularly superior. Moreover, these Vakils and Vaid's did not rob people; they were considered people's dependents, not their masters. Justice was tolerably fair. The ordinary rule was to avoid courts. There were no touts to lure people into them. This evil too was noticeable only in and around capitals. The common people lived independently and followed their agricultural occupation. They enjoyed true Home Rule.

07 India and the West

The Indian civilization, as described by me, has been so described by its votaries. In no part of the world, and under no civilization, have all men attained perfection. The tendency of Indian civilizations is to elevate the moral being, that of the western civilization is to propagate immorality. The latter is godless; the former is based on a belief in God. So understanding and so believing, it behoves every lover of India to cling to the old Indian civilization even as a child clings to the mother's breast.

I am no hater of the West. I am thankful to the West for many a thing I have learnt from Western literature. But I am thankful to modern civilization for teaching me that if I want India to rise to its fullest height, I must tell my countrymen frankly that, after years and years of experience of modern civilization, I have learnt one lesson from it and that is that we must shun it at all costs.

08 What Modern Civilization Is

09 Weighing the Two Civilizations

It is perhaps unnecessary, if not useless, to weigh the merits of the two civilizations. It is likely that the West has evolved a civilization suited to its climate and surroundings, and similarly, we have a civilization suited to our conditions, and both are good in their own respective spheres.

The distinguishing characteristic of modern civilization is an indefinite multiplicity of human wants. The characteristic of ancient civilization is an imperative restriction upon, and a strict regulating of, these wants. The modern or western insatiableness arises really from want of living faith in a future state and therefore also in Divinity. The restraint of ancient or Eastern civilization arises from a belief, often in spite of ourselves, in a future state and the existence of a Divine Power.

10 The Victory of Man

Some of the immediate and brilliant results of modern inventions are too maddening to resist. But I have no manner of doubt that the victory of man lies in that resistance. We are in danger of bartering away the permanent good for a momentary pleasure.

Just as in the West they have made wonderful discoveries in things material, similarly Hinduism has made still more marvelous discoveries in things of religion, of the spirit, of the soul.

But we have no eye for these great and fine discoveries. We are dazzled by the material progress that Western science has made. I am not enamoured of that progress. In fact, it almost seems as though God in His wisdom has prevented India from progressing onrush along those lines, so that it might fulfil its special mission of resisting the tide of materialism.

11 Why Hinduism Survives

After all, there is something in Hinduism that has kept it alive up till now. It has witnessed the fall of Babylonian, Syrian, Persian and Egyptian civilizations. Cast a look around you. Where is Rome and where is Greece? Can you find today anywhere the Italy of Gibbon, or rather the ancient Rome, for Rome was Italy?

Go to Greece. Where is the world-famous Attic civilization? Then coming to India, let one go through the most ancient records and then look around you and you would be constrained to say, "yes, I see here ancient India still living."

True, there were dung heaps, too, here and there, but there are rich treasures buried under them. And the reason why it has survived is that the end which Hinduism set before it was not development along material but spiritual lines.

12 Self-Denial, Not Self-Indulgence

Our civilization, our culture, our Swaraj depend not upon multiplying our wants — self-indulgence, but upon restricting wants — self-denial.

European civilization is, no doubt, suited for the Europeans but it will mean ruin for India if we endeavour to copy it. This is not to say that we may not adopt and assimilate whatever may be good and capable of assimilation by us, as it does not also mean that even the Europeans will not have to part with whatever evil might have crept into it.

13 Plain Living and High Thinking

The incessant search for material comforts and their multiplication is such an evil and I make bold to say that the Europeans themselves will have to remodel their outlook, if they are not to perish under the weight of the comforts to which they are becoming slaves. It may be that my reading is wrong, but I know that for India to run after the Golden Fleece is to court certain death. Let us engrave on our hearts the motto of a Western philosopher: "Plain living and high thinking". Today it is certain that the millions cannot have high living and we the few, who profess to do the thinking for the masses, run the risk, in a vain search after high living, of missing high thinking.

Civilization, in the real sense of the term, consists not in the multiplication, but in the deliberate and voluntary restriction of wants. This alone increases and promotes contentment, real happiness and capacity for service.

14 The Real Sense of Civilization

A certain degree of physical harmony and comfort is necessary but above a certain level it becomes a hindrance instead of help. Therefore, the ideal of creating an unlimited number of wants and satisfying them seems to be a delusion and a snare. The satisfaction of one's physical needs, even the intellectual needs of one's narrow self, must meet at a certain point a dead stop, before it degenerates into physical and intellectual voluptuousness. A man must arrange his physical and cultural circumstances so that they do not hinder him in his service of humanity on which all his energies should be concentrated.