The Text
The Grand Beginning: A Daughter's Tribute to her Father
Meira Kumar's loving memoir of Babu Jagjivan Ram's childhood.
1 A Daughter's Dilemma
It is not easy for a daughter to write dispassionately about her father because the
bonds are too close, the sentiments too deep and the images get blurred. Ever since
I remember, I saw him as a national figure, a performer at centre stage, bathed in
limelight. He was called upon to meet the most difficult challenges facing the nation
in his times and he met them all with devastating success.
Equipped with remarkable grit, intellectual rigour and a strong commitment to moral
and quintessentially human values, Babuji remained the longest in that rarefied
atmosphere at the top where even the best survives only briefly. As a growing child
therefore, I was naturally overawed by the aura of supermanship that always
surrounded him.
2 The Childhood Tales
I loved him as my father. While the world was curious about his work, his influence
and the power he wielded, I was only concerned about his person, his childhood, his
youth, his struggles and his dreams. As a little girl, I loved to listen to the tales
of his childhood pranks which grandmother narrated as bed-time stories. She narrated
them in a style so picturesque that I see them before my eyes as paintings coloured
in great detail by a very fine brush.
Whenever, Barka Baba, my father's elder brother, twenty-four years his senior, came
to Delhi, I would shower him with questions about Babuji's childhood. I have treasured
every word that grandmother and Barka Baba spoke about Babuji and have used them
painstakingly to reconstruct his early life.
3 Chandwa — A Backward Village
The earliest scene, then, is set in the first decade of the 20th century against the
backdrop of Chandwa, a small, backward village in Bihar in a country reeling under
the shame of being a British colony. Babuji was born here on 5 April, 1908 amidst
poverty and untouchability.
For thousands of years Indian society had treated the untouchables with utter scorn
and contempt. The repression and exploitation had crippled their very psyche so that
they could not entertain the idea of protesting against the unjust social system.
They were the disinherited ones, a casualty of history, too feeble and with wounded
souls to fight back.
But Babuji was different. He was made of sterner stuff. It was against his grain to
accept injustice. As life began to unfold and he felt the trauma of his circumstances,
he took the reins of destiny into his own hands and strode ahead unstoppable — to a
new dawn. I can visualise him as an ill-clad, dusty little boy out to conquer the
world.
4 The Village School and the First Injustice
Babuji was admitted to the village school at the age of six. It was Basant Panchami
day and after offering prayers to Goddess Saraswati, he was sent to school, attired
in a new yellow dhoti and velvet cap, a piece of jaggery in his mouth for good luck
and a slate tucked under his arm.
My grandfather Sant Shobhi Ram had set great hopes in him — the youngest of his eight
children. Grandfather was tall, handsome and very upright. As a young man, he had
resigned from his job in the British Army, to protest against their unjust conduct.
Thereafter, he worked in the Calcutta Medical College, but retired prematurely to
settle down to a quiet, ascetic life in Chandwa.
The produce of his land somehow sustained the family. As the priest of the
Shiva-Narayani Sect, most of his time was spent in praying and writing the holy book
"Anayas" in his beautiful, long hand to distribute among his disciples. He died young,
when my father was only six. His last words to my father were: "I have taught English
to your elder brother but I have not even taught Hindi to you. May you scale great
heights in life!"
It was then that my grandmother Vasanti Devi, a lady of rare wisdom and courage, made
a silent vow to her departing husband that she would spare no effort to give the best
education to her young son.
The village school was his temple of learning. There were new books to read and there
was so much to learn. He had just learnt to spell his long name but one of his friends
invariably spelt it wrong in order to tease him. Once the teasing led to a heated
argument followed by fist cuffs. The friend went crying to Panditji, who not only
scolded Babuji, but also thrashed him without giving him a chance to explain.
This was his first encounter with injustice. Furious at the treatment meted out to
him, he took a long stick and climbed atop a mango tree instead of going home for
lunch. When grandmother made inquiries, she was told that he was very angry and
threatened to beat anyone who dared to go near the tree. When further inquiries
revealed that he was beaten for no fault of his, she headed for Panditji's house.
She told Panditji's wife in no uncertain terms that her husband was not only guilty
of gross injustice to her little son, but was also responsible for beating him and
keeping him without food. She made these charges in a manner so forceful and so
appealing that she won instant support from the Panditani who joined her in her
mission against injustice. The two accosted Panditji who was already suffering from
pangs of remorse. The child he had wrongly punished was the brightest he had seen in
his long teaching career and he had the intuition that the little boy would do him
proud one day.
He apologized to grandmother and the Panditani, who were still in a belligerent mood,
and then proceeded to the mango tree to beckon his favourite student. Babuji politely
came down, but declared his refusal to study in Panditji's school. Panditji was
finally able to pacify him, but the little crusader had won his first battle.
5 The Moolmantra — The Philosophy of His Life
The incident, which left a lasting impact on him, occurred when he was around seven.
It was rainy season and the tiny rivulet Gangi, which crisscrossed the eastern side
of the village, had swelled. One hot afternoon Babuji and his friend went for a swim
after school. The current was too powerful for the young swimmers. Being closer to
the shore, the friend managed to come out, Babuji could not.
Overcome by fierce mid-stream current he was fast drifting away when a woman spotted
him. She had a long stick for driving her pigs. She rushed and extended the stick to
rescue him. He saw the stick, outstretched his arm, held it tight and using all his
might came out. It all happened in a flash, but it kindled a light within him forever.
By accident, he had chanced upon the Moolmantra, the basic philosophy of his life,
which he never allowed himself to forget. That the elderly lady thereafter was
accorded the same respect, which was reserved for his mother, is another matter.
What is significant is that the incident became a reference point in his life, one to
which he referred again and again for sustenance, especially in trying moments.
Perched on his knees as a little girl, or sitting by his side when I grew up, I often
heard him talk of it. The elderly lady was, no doubt, a help, he would explain, but
what really mattered was that he had the presence of mind to hold on to the stick and
the strength within him to pull himself out.
6 The Untouchable Pitcher
After finishing middle school, Babuji joined the high school in Arrah town. Although
his reputation as a topper had already preceded him, it was eclipsed by the social
prejudices prevalent at the time — prejudices that unfortunately exist even today.
The most unusual reception awaited him upon his arrival at the school.
To the school verandah which hitherto had accommodated two earthen pitchers, the
Hindu and the Muslim pitcher, was added a third one — the untouchable pitcher. At the
sight of this, his innocent face quivered in anguish and his young frame froze with
incapacitating humiliation. He bent, picked up a stone and, as if in a trance, hurled
it at the pitcher with all the force at his command.
The next day the broken pitcher was replaced by a new one. Once again he aimed a
stone, shattering it, as if he shattered not the pitcher but what lay behind it, that
age-old practice of inhuman discrimination which heaped untold hurt and insults on
the likes of him. The breaking of the untouchable pitcher remained a mystery for the
headmaster and the others in the school.
But with every new pitcher meeting the same fate, the exasperated headmaster gave in
and what followed can only be termed revolutionary by all standards in the Bihar of
1920s. The school veranda thereafter had only one earthen pitcher for everyone.
Once again he aimed a stone, shattering it, as if he shattered not the pitcher but
what lay behind it, that age-old practice of inhuman discrimination which heaped
untold hurt and insults on the likes of him.
— Meira Kumar
7 The Thirst for Knowledge
At the age of ten when most of his classmates were content with the monotonous and
uneventful life of that sleepy little village, Babuji was possessed by a strong urge
to know what was happening outside its narrow confines. Reading the newspaper was one
way, but the village provided no such opportunity.
So, every morning without fail he would walk a considerable distance to the Arrah
railway station just to read a newspaper. While in the high school, he regularly
spent two hours in the town library. Gandhiji's "Young India" and Bankim Chandra's
"Anand Math" were of special interest. He specially learnt Bengali to read "Anand
Math" in original.
8 The Flood — Adversity Toughens Him
The coming of the monsoon was always welcome in Chandwa, but that year it spelt
disaster. Days of continuous and heavy downpour brought unprecedented floods.
Babuji's humble mud-house caved in. Barka Baba was in Calcutta on work.
Babuji, then in his teens, spent the whole day moving the household goods and the
stock of food-grains to the tiny hillock nearby where he and grandmother took shelter
along with the other villagers. Alone he had to make innumerable trips to and fro,
carrying heavy items on his frail shoulders.
By sunset when he had managed to retrieve almost everything, it suddenly occurred to
grandmother that some silver coins, her savings of years buried in the kitchen wall,
had been left behind. Scared to send her son at that hour to dig out the coins she
went herself. Babuji naturally followed. But they could not go far. The water level
had risen erasing every trace of their home as also of the earthen pot which
contained their modest savings. Bewildered and helpless, they returned.
The water receded in a few days and the house was rebuilt. But the experience, as
Babuji so often recalled, had toughened him beyond his age.
9 The Informing Principle of His Life
Of the myriad colours in the kaleidoscope of Babuji's childhood, I have brought into
focus just a few. It is not that the others do not deserve to be highlighted, but
taken together, they all serve to point to the informing principle of his life, to
instil courage, to fight for the oppressed and to take charge of one's destiny.